(Adam is type of Christ, Eve is type of the Church), when I turned my attention to 1 Timothy 2. Many feel that the verse is teaching that women will experience salvation equally with men through fulfilling their function in the home, just as men function publicly in leadership in the church. Wherefore the if has a stronger force here than διὰ, in: and the continuing takes for granted the standing in faith, etc.— μείνωσιν, if they continue) Namely, the women. No doubt it was the privilege of woman alone to be the medium of the Incarnation. "Commentary on 1 Timothy 2:15". That would therefore seem to be Paul’s use here. Nor is the verse teaching that being a mother is an automatic ticket to heaven, notice the “if” that follows the above statement. In some ways they are the lifeblood of the church, and the mission field has certainly owed a huge debt to the children of missionary parents. Greek. "Ellicott's Commentary for English Readers". This interpretation supports Thomas Schreiner’s thesis that childbearing (childbearing capacity) is upheld as that which is distinct to womanhood, and that woman ought to embrace her God-given role. It’s about displaying the glory of Christ’s story. 1 Timothy 2:8-10 He directeth how women should be attired, 1 Timothy 2:11-14 permiteth them not to teach, 1 Timothy 2:15 promiseth that they shall be saved by child-bearing on certain conditions. https:https://www.studylight.org/commentaries/hmc/1-timothy-2.html. Doddridge, Macknight, Clarke, and others suppose that it refers to the promise in, John Gill's Exposition of the Whole Bible, if they continue in faith and charity, and holiness, with sobriety, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament. The force of the change of preposition seems to be that the other graces, excellent as they are, require, each and all, to be coupled with the self-reverence, as contrasted with self-assertion, on which St. Paul is insisting. We know for sure that Paul viewed Adam as a type of Christ. What does it mean to stir up the gift (2 Timothy 1:6)? Through expresses not the means of her salvation, but the circumstances AMIDST which it has place. 2012. (Remember, you heard it here first!) Notwithstanding, she shall be saved in child-bearing — That is, says Locke, she shall be carried safely through child-bearing; a sense which Dr. Whitby illustrates at large, and which Dr. Benson seems partly to adopt, observing, “The apostle having intimated that the man was superior by creation, and the subjection of the woman increased by the fall, he here declares, that if the Christian women continued in holiness and charity, the curse pronounced upon the fall would be removed or mitigated.” To the same purpose also Baxter paraphrases the words: “Though her sin had brought her low, and even under a curse, in the pain and peril of child-bearing, she is, even in that low and sad condition, under God’s merciful protection, and saving covenant of grace, which contains the promise of this life and that to come, if she continue in faith, charity, and purity, with sobriety.” He adds another interpretation, as follows: “Though sin and sorrow in travail came in by the woman, yet by a woman’s child-bearing a Saviour came into the world, (which is some reparation of the honour of the sex,) and so the women may be saved as well as the men by Christ.” This latter sense is nearly that adopted by Macknight, who thus paraphrases on the verse: “However, though Eve was first in transgression, and brought death on herself, her husband, and her posterity, the female sex shall be saved equally with the male; through child-bearing; through bringing forth the Saviour; if they live in faith, and love, and chastity, with that sobriety which I have been recommending.” He adds, by way of note, “The word σωθησεται, saved, in this verse, refers to η γυνη, the woman, in the foregoing verse, who is certainly Eve. "Schaff's Popular Commentary on the New Testament". The promise is given to woman (ἡ γυνή); its fulfilment is for such women as continue in faith, &c. Hence the plural, and likewise the aorist, specifying to these what was given generally. https:https://www.studylight.org/commentaries/tsk/1-timothy-2.html. In regard of the woman's condition, the sin was greater on Adam's part. Be honest with God. We use cookies to ensure that we give you the best experience on our website. διά here has hardly an instrumental force (as Vulg. In the former meaning it is plausibly applied by some able commentators to the bearing by woman of the Messiah. But a woman will be saved. Date of Writing: The Book of 2 Timothy was written in approximately A.D. 67, shortly before the apostle Paul was put to death. Mary and her husband love hiking and biking in the spectacular Canadian Rockies, spending long winter nights in front of a crackling fireplace, and escaping the snow from time-to-time to dive, snorkel and paddleboard in the sun. "Commentary on 1 Timothy 2:15". If you aren"t praying on a regular basis then you are missing God"s best blessing. They should do this by praying, teaching, and leading the church. ], I believe this interpretation has fewer problems than the others. This is apparently the obvious meaning of the Apostle’s words—all this lies on the surface—but beneath all this the reverent reader can hardly fail to see another and deeper reference (the presence of the article, “through the childbearing,” gives us the clue)—“she shall be saved by THE childbearing” (the Incarnation) by the relation in which woman stood to the Messiah, in consequence of the primal prophecy that her seed (not man’s) should bruise the serpent’s head (Genesis 3:15), the peculiar function of her sex, from its relation to her Saviour, “shall be the medium of her salvation.” (See Bishop Ellicott, in loco.). 1859. “But”: Even after transgression God provides hope and a way of escape. What does it mean to be above reproach / blameless? The stronger the tempter, the more excusable the sin. This means continuing in the faith, and continuing to trust what the apostles taught. He encouraged me to write them up and present a paper at ETS (Evangelical Theological Society) or to publish an article in their academic Journal (JETS). A “type” is person, thing, or event that foreshadows or points to something or someone else (the antitype). It’s a controversial passage that evokes very strong emotional responses and reactions — particularly in this day and age. “Women shall be preserved through bearing of children”: The term “preserved” can refer either to temporary deliverance, eternal salvation, or both. The R.V., saved through the childbearing, is possibly patient of this interpretation. https:https://www.studylight.org/commentaries/scn/1-timothy-2.html. It’s not about man. ., p235; Winter, pp109-12. I had been studying Genesis, and was immersed in the concept of the typological symbolism of Adam and Eve. But his argument is that they would do better to marry and have children (1 Timothy 5:14). There’s been more ink spilled over the doctrinal interpretation of 1 Timothy 2:11-15 than any other passage. Both are saved by the type of union that results in spiritual children—the union with our husband, Christ. Putting it Together: A Cohesive Interpretation of 1 Timothy 2:11-15. He taught, for instance, that Adam was type of Christ, and that marriage was type of the relationship between Christ and the Church.

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